| Ghetto
Youth Crew:
Artistes
– Singing/dj Group
(individual and as a unit)
Ziggy Marley, Stephen Marley, Daddigon,
Yami Bolo, Peart, David Cole, Chew Stick,
Sli, Damian Marley, Kymani Marley.
Interviews
with:
a). Daddigon
b). Damian “Junior Gong” Marley
c). Sli
(a)
Interview with:
--- Daddigon ---
Interview © 2004
Q: How did you become associated with
Ghetto Youths?
A: Because of David Cole. He bring I&I
in. The first Marley I know is Robert
Marley as yout and yout. Mi buck them
on a few occasions before mi really come
inna the camp.
Q: Did you grow up in the same area?
A: Same neighborhood! Same Kingston. Them
man live pon hill an’ we live pon
flat, but we still can see Marley house.
[laughs] Understand mi?! Still can see
Gong house from dung in the valley!
Q: People may not be familiar with The
Daddigon. How would you define your style?
A: Mi no have style, mi have tendency
and pattern and ways and dem tings, seen?
I&I have tendencies, and vibe, and
current as ghetto yout. Yeah mon!
Q: Tell me about the unity behind ghetto
youths – it is unique.
A: The unity ah come from Rasta. It just
no ghetto youth unity. I&I born in
the ghetto. WE are born ghetto. We don’t
really need a name to tell people we are
ghetto. People can see that, feel that,
know that. See, I&I a ghetto yout.
Original ghetto street garrison. Nah tell
you ‘bout no man wha wanna be ghetto
yout. Them place city streets in downtown
Kingston. The heart of the ghetto.
Q: Earlier today, we were reasoning about
garrison communities. You were very detailed
in your definition. What other type of
things do you use in lyrics?.
A: Nuff tings. Them thing come in like
a vibes. Ca’ within certain time,
ya find man jus rise with certain vibes.
Certain slang and lingwah and speech.
Certain top of the line speech within
the ghetto region. Is like through certain
thing go on like “yush” and
dem talk deh. Or “zoom” or
one time I used to call women skubell
and skettle and lizard and stukilus. Jamaica
originate nuff things. Yankee ungo originate
“tug.” [thug] I&I have
nuff different feels on dem ting deh.
Back from dutty cup days dem. Nowadays
we call the girls ghose.
(b) Interview
with:
--- Damian “Junior Gong” Marley
---
--- Singer/dj ---
Interview © 2003
Q: Describe the Ghetto Youths comradery.
A: We have a bunch of
artistes where the majority of the artistes
are people we know for years. Before they
became artistes. Sli has been a family
friend for years. Daddigon, his father
used to spar with my father. Right now
we justa try to build together as a young
team comin’ up as youths. Comin’
up in reggae industry, in the hip-hop
fields also. Sli is a rapper, Daddigon
is a dj. We just build with the youths
right now.
Q: When we talked a
few days back, you mentioned the “Marley
Brothers” listed on single releases.
What can people expect from the Marley
Brothers on vinyl?
A: Well, I don’t
wanna say “expect.” Cuz we
haven’t started doing anything concrete.
We have intentions of making music together
as a group named the “Marley Brothers”
outside of Ghetto Youths. What we’d
really like to do is do everything ourselves
in terms of play the music: Drums, bass,
guitar, keyboards, everything, sing, harmony.
That’s basically what that idea
really is. When the brothers operate together
now outside of the Ghetto Youths we are
also known as the Marley Brothers.
Q: What are some of
the inner workings of the Marley family’s
music?
A: How we really operate,
is as a big family. When the Melody Makers
is on the road, they have a team that
they use. When no one is on the road,
we just operate as a big team. Fifty-six
Hope Road in Jamaica is where the studio
i. It’s like a big camp, like a
big headquarters. You’ll find everybody
passes through.
Q: What are some of
your next moves?
A: We have an infrastructure
that has been set over the years from
my father’s time to Ziggy’s
time, too now. I just really follow that
infrastructure and the example that’s
been set out for me. There’s not
really spoken lessons. I don’ sit
down an’ they tell me, “Make
sure you don’t do this,” “Make
sure you go this way.” Is more ‘jus
touring with them and learnin’ from
every day examples how you know your brothers
go about situations. Everything that I
do, Steve [Marley] is involve in. I won’t
sing a note on a record unless Steve tell
me to. Ya understand wha’ me deal
with? You could nevah get me to do anything
unless Steve involve. In that way there’s
protection and guidance and experience
there for me.
Q: With your record
deal, how much freedom do you have?
A: Steve [Marley] and
I are the principles of the deal. I have
two more albums for them. Likewise he
have three for them. We’re still
obligated to sign artistes outside of
ourselves. Operate and run just like a
label would.
Q: What is the responsibility
in being a son of Bob Marley?
A: We don’t have
more responsibility than any other man,
but we own up to it!
Q: Tell me about Ghetto
Youth Peart.
A: Peart is one of mi
family’s bredrens for years. Him
used to go a school with Steve. He’s
a man that know we before dreads dem.
Him know ya from the lickle mischievous
days – lookin’ girls and the
whole vibes. Youths like these really
come like soldiers in these times. Come
strengthen the whole movement. Daddigon
the same thing again. His father used
to move with my fadda. I used to go and
buck him outs sessions and parties in
Jamaica. Him really spend a whole heap
a time around David Cole who is Judy Mowatt
and Skill Cole’s son - who’s
also part of our family. I met Daddigon
different from Steve. Steve know Daddigon
and I knew Daddigon, but we didn’t
know that both of us know Daddigon until
he came ‘mongst we. Sli is my brother
Robert’s friend from New York. Is
from before music, from before man really
mature. We know Sli sameway too. Chewstick
is a singer from Jamaica who come ‘mongst
we sameway: Family and struggle.
Q: What does a Grammy
Award mean?
A: Well a Grammy jus’
mean that your industry peers have recognized
your music. That is not really the general
public vote for Grammy. Is a great award
– give thanks. To us the greatest
award or reward you can get is the love
of the people.
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